Showing posts with label chinese. Show all posts
Showing posts with label chinese. Show all posts

Sunday, June 2, 2013

Say what? Chinese Proverb (Chengyu) on Notecard


I spotted this handwritten notecard in an English/Chinese phrasebook in a used bookstore today. The prior owner (user) of this book has inserted a notecard recording the phrase kǒu chǐ bù qīng (literally translated: "mouth teeth not clear," in Chinese: 口齒不清 or 口齿不清). This expression indeed conveys the sense of someone being unclear or inarticulate. It seems somehow fitting that this notetaker made a false start in writing out this note, and the text remains partially illegible.

By the way, this phrase is one of many chéng yǔ (成語 or 成语), i.e., proverbial expressions or "set phrases" in Chinese. These are most often four words long and since they are highly idiomatic and context-specific, they can prove quite difficult to translate.

One curious convergence of idiomatic expressions across languages is the Chinese expression Hǎo jiǔ bù jiàn! (好久不見 or 好久不见), which translates remarkably literally into English as "long time no see." Some have argued that this expression entered the English vernacular via Chinese Pidgin English -- perhaps by Chinese immigration to North America or contact between the members of the British Navy and traders in China.

For some useful chéng yǔ, see HERE; for more on chéng yǔ as oblique references to Classical Chinese literature, see HERE.

Tuesday, March 8, 2011

Chinese Silkweaving, Multiple Scripts

During a visit to the Freer Gallery of Art last year, I came across this 13th-century scroll painting that depicts the art of Chinese silkweaving. The scroll links together 24 sheets of paper unfurling from left to right, and its visual content is fascinating (the scenes represent all the stages of silk production). Its verbal content is interesting as well. Each scene is accompanied by a poem that is written out in a formal style of calligraphy called "seal script." Next to each character of text in the poem there's a tiny gloss "translating" the character into standard script. There are also various inscriptions in "running script" throughout the scroll, in addition to the seals of multiple owners that have accrued over time.

To see more images of the scroll and download detailed documentation about its contents, see this website.

Thursday, January 27, 2011

"Children at Play" (Chinese Art)

"Children at Play" Exhibition, Freer Gallery of Art, April 2010. Last year I saw this exhibition and I thought these paintings 齊白石 (Qi Baishi) were just so charming I had to post about them on this blog. The painting on the left (c. 1930) is called 夜讀圖 ("Studying at Night"), and the one on the right (also c. 1930) is 送子師從 ("Taking the Son to School"). The paintings seem quite sympathetic toward the child's plight.

Incidentally, the name 齊白石 is a pseudonym. The self-taught artist was known for landscape painting (among other things), and 白石 literally means "White Stone," suggesting snow-covered mountains.

For more about the artist and his legacy, see here.

Wednesday, January 19, 2011

Chocolate-Covered Fortune Cookies?!

I saw this quality Valentine's Day themed product for sale today: chocolate-covered fortune cookies, complete with red "Chinese takeout" shaped box. Each fortune apparently has a romantic theme. The character 愛 (love) is written on the box in reasonably legible traditional script, but for some reason it has been rotated counter-clockwise by 45 degrees.

At least this company knows better than to use a stereotypically pointy "Chinese take-out menu" font (for some examples of this, see here). That being said, I do think it's rather odd that the white tear-drop shaped portion of the yin/yang symbol becomes the "dot" in the letter "I" as well as the apostrophe.

P.S. The origin of the fortune cookie is disputed (see here), but as far as I know it is not actually a Chinese invention.

P.P.S. I have not purchased, nor have I tasted, these cookies.

Monday, October 11, 2010

New Car Rental Sign (Chinatown)

The "Thrifty Car Rental" sign I posted about last year (see here) has since been replaced by a new one! This space is now a Hertz Rental Car, and the writing looks much better. Here, "Hertz" = 赫兹 (Hè zī), conveniently borrowing the standard transliteration of the unit of measurement (Hz) named after German scientist Heinrich Hertz. "Rental car" = 租车. This sign uses the simplified form of car (车) while the previous one used the traditional form 車. Photo taken in early 2010.

Saturday, October 9, 2010

Sign(s) for Pork - Asian Supermarket

Today I noticed this character 豚 indicating the pork section at an Asian supermarket in Fairfax, VA. Although it features the "pig" radical (豕), this character is actually different from what I'm accustomed to seeing in Mandarin Chinese (where "pork" is written 豬肉 - literally, "pig meat"). In Japanese, pork is written 豚肉(ぶたにく = butaniku). Evidently the same characters 豚肉 can be used in Korean too, although I don't know what the pronunciation would be.

P.S. In Chinese 豬 can mean either "pig" or "boar" (hence when you see 豬年 on one of those Chinese Zodiac charts it's sometimes translated as "Year of the Pig" or "Year of the Boar"). In Japanese, the character 豚 is reserved only for "pig" while 豬 means "boar."

Saturday, October 2, 2010

National Book Festival Bookmarks

Last weekend I checked out the National Book Festival (annual event on the Mall organized by the Library of Congress) and brought back some great bookmarks. On the right, a bookmark publicizing the World Digital Library, an international archive of cultural treasures maintained by UNESCO and the Library of Congress; its mission is to disseminate knowledge and increase cross-cultural understanding. The bookmark uses 5 languages: English, Arabic, Russian, French, (Mandarin) Chinese, and Spanish - these are, fittingly enough, the 5 official languages of the UN. To access this amazing digital library, go here.

My favorite bookmark is on the bottom left; the slogan states "Reading is for everyone," and superimposed on this is the equivalent text in raised Braille dots. These materials promote the National Library Service's resources for the blind.

Tuesday, September 28, 2010

German, American, and Chinese Poems (Community)

I've walked passed the Goethe-Institut in Chinatown many times (see an earlier post), but usually I keep on walking. A few days ago, something caught my eye: these posters displaying German, American, and Chinese poems. These posters are part of "Time Shadows," an annual competition that features poems from each culture. The theme for 2010 is "Community."

This Chinese poem by a poet from Taiwan is entitled 望夫石 ("Husband-Gazing Stone"). The German translation states that this poem concerns "die Legende von der Ehefrau, die so lange nach ihrem verschollenen Ehemann Ausschau hielt, bis sie sich in einen Stein verwandelte" [the legend of a wife who kept watch for her missing husband for so long that she transformed into a stone]. You can read the poem and its English and German translations at this website.

I found this excerpt from the work of an American poet particularly interesting. This poem, entitled "Locals," reminds us that all of our ancestors ultimately come from "somewhere else," displacing whoever was there before. The poem offers an insightful commentary on the ever-shifting nature of  community and the constant migration of people over time and space. The final 2 stanzas in the original English text read as follows:

Bedouin-Brython-Algonquins; always there
before you; the original prior claim
that made your being anywhere intrusive.
There, doubtless, in Eden before Adam
wiped them out and settled in with Eve.


Whether at home or away, whether kids
playing or saying what they wanted,
or adults chatting, waiting for a bus,
or, in their well-tended graves, the contented dead,
there were always locals, and they were never us.


See this website for the entire poem in English, plus translations in Chinese and German.

For a poem from the "Time Shadows 2009" competition (the theme was "City Life"), see this earlier post or this website.

Monday, September 27, 2010

"Formosa Betrayed" Poster

Poster for the political thriller "Formosa Betrayed" = 出賣的台灣. The verb 出賣 (chū mài) = to sell out or betray. Although the Chinese text uses the name "Taiwan" (台灣 in traditional script), the name in the English movie title is "Formosa," from the Portuguese name given to the island ("Ilha Formosa" = beautiful island). February 2010, Foggy Bottom.

Logic (Chinatown)

Logik = 邏輯 ("luó ji," which means "logic"). Very logical. November 2009.

Saturday, September 25, 2010

London: Sundry Items

Continuing my blog entries beyond DC, I include some things from another capital city: London.

Welcome sign at Gatwick Airport. Unusual choice of languages, among them Swedish, English, and (simplified) Mandarin Chinese. Not sure what those other two languages are.

A selection of newspapers in Bloomsbury. I see papers in English, French, Spanish, German, Dutch, Norwegian, and (perhaps) Arabic.

Elsewhere in London, some silly ethnic stereotyping. Posters on the walls of various tube stations feature celebrity chef Jaime Oliver promoting different "exotic" cuisines (French, Spanish, Italian).

In Southwark, a warning sign on one of the entrances into a mid-day RSC performance of "the Scottish play" (Macbeth) at the Globe. I don't know if this was intentional, but the adjective "gruesome" has been associated with the Scots origins (the Oxford English Dictionary, for instance, cites Robert Burns and Sir Walter Scott as some of the earliest quotations). For what it's worth, the verb gruwe(n) does exist in Middle English and the word has even older Germanic origins.

On a side street near the British Library, I spotted this storefront sign. Nice choice for the business name - it signals how the establishment caters to "transvestites, transsexuals, and transgendered" clients (see the website).

This park sign provides many examples supporting the idea that the US and Britain are divided by a common language (click to see larger image). "Whilst" strikes me as a distinctly British usage. Note also "lead" (leash), [trash] "bins" [cans], and "busking" [performing in public places seeking for money - I don't see this term much in the US]. Of course the red "do not X" icons are universal - they work in any language.

I end with this photo I took on the tube (again, click to see larger image). I don't have much to say about it, other than saying I like this poem.

London: Churches and Museums

Various items from churches and museums in London.

This sign for the Chinese Church in London features a nicely stylized form of the Chinese word 華 (huá), which means "China" or "Chinese" in most contexts. Here, a "cross" (or Star of Bethlehem) motif is incorporated into the center of the character.

Near the church, in Chinatown, I saw this poster that teaches children the Pinyin romanization scheme for Chinese. Each sound in Mandarin is assigned a corresponding Roman letter. Most of the words chosen are simple, everyday ideas or objects: 大 (dà) = big, large; 土 (tǔ) = earth, dust. I'm confused by the image for for 你 (nǐ) - I always thought it just mean "you."

St. Dunstan in the West is a church that caters to the demographics of its congregation in a variety of ways. Here, an entrance sign asks visitors to pray for peace (in English, French, German, Russian, Greek, and Romanian). Although the church is Anglican, I noticed many (Greek and Romanian) Orthodox icons and motifs inside. The praying hands are, I suppose, German in origin, after Betende Hände by Albrecht Dürer (c. 1508).

All Hallows by the Tower isn't one of London's most famous churches but it's worth a visit (check out the crypt and the brass rubbing center). Some notable people associated with the church include William Penn (baptized here, 1644) John Quincy Adams (married here, 1797), and Thomas More (beheaded near here, 1535).


The crypt underneath the church allows you to view centuries of treasures. The medieval livery companies of London contributed funds to develop this space to display valued artifacts and documents. Appropriately, a French inscription reads "Conservez ce qu'ont vu vos peres" [Safeguard those things upon which your fathers have looked]. Why French? It's the language medieval guilds used in most of their administrative and civic documents.

There are maritime motifs all throughout the church itself (among other things, there's a Mariners Chapel). This heraldic device is the emblem of the old Royal Mail Steam Packet Company, which bore the Latin motto "Per Mare Ubique" [Everywhere By Sea]. What I find most curious is the use of sea horses as supporters for the shield device! Apparently sea horses do appear elsewhere in heraldic insignia but in more imaginative and stylized forms; see this website (scroll to "sea-horse") for other examples.




I end with this curious detail from a medieval comic strip (or "graphic novel") version of the Book of Revelations. This panel depicts Rev. 16:13-16, when the text describes "three unclean spirits like frogs" coming out of the mouth of the False Prophet, Dragon, and Beast. Read (and hear) more about this artwork, with larger image, at this Victoria and Albert Museum website.

Thursday, September 23, 2010

Paris: Landmarks, Monuments, Museums

More linguistically-interesting things I saw in Paris.

A monument to peace within view of the Eiffel Tower. I can't tell how well the word "peace" is rendered in all these languages but the Chinese (和平) is at least legible. Not the best execution but well-intentioned. (By the way, I didn't see English anywhere among these languages! Hmmm...)

Louis Braille, inventor of the raised system of dots for the blind, is entombed beneath the Panthéon. This is one of the rare monuments that actively encourages visitors to touch and interact with it: a  bust, electronically illuminated Braille inscriptions, and audio recordings.

A similar installment for the blind can be found in the Pompidou Center. Here the Braille inscription and a textured pattern allow the visitor to appreciate a work of visual art.

Inside the Louvre Museum there's a series of signs that lay down "les règles de l'art" [the rules of art], i.e. what you're forbidden to do inside (e.g. no touching artworks, no flash photography etc.). I like the humorous and non-verbal aspect of these signs:

And, finally, a trilingual notice in the Palace of Versailles:

Wednesday, April 21, 2010

Chinese in Civil War Teaser Ad

On the metro today, I saw this intriguing ad promoting an upcoming exhibit on the Civil War at that will go on display at the National Archives. The Chinese document pictured here certainly got my attention - I'll be curious to see what it's doing in the exhibit!

I can't make out everything in this text, but I do notice the words 大清 (Dà Qīng) at the top of a few of the lines, referring (I suppose) to the Great Qing Empire (last ruling dynasty of China). I guess this exhibit will reveal some connection between Qing China and the US Civil War?

For more on the upcoming "Discovering the Civil War" exhibit, see the official website (with teaser video).

P.S. (added September 2010) - Just noticed a new teaser ad on the metro:

It reads: "Emma or Frank? Women could not enlist, but hundreds of women served." Certainly an intriguing image and caption. Part II of the Civil War exhibit begins in November 2010.

Wednesday, April 7, 2010

Library of Congress: Inventors of Writing (Cang Jie)

The bronze doors on the west side of the Adams Building of the Library Congress depict mythological and historical figures who are (for some reason or another) closely associated with writing. Above, a figure representing 倉頡 (Cāng Jié), the legendary four-eyed inventor of Chinese characters.

There are two different systems for writing Mandarin Chinese characters, including traditional and simplified; in simplified script the name is written 仓颉. Note that there are (at least) two systems of Romanization for Chinese. The spelling "Ts'ang Chieh" (used in this inscription) is the antiquated Wide-Giles system which has since fallen out of use; it's generally considered standard procedure to use Pinyin Romanization.

P.S. The bronze doors were sculpted by Lee Lawrie in 1939.

For more figures from these bronze doors, see the following post.

Monday, February 15, 2010

Upside-Down Fortune (Chinese New Year)


Happy Chinese New Year! A red paper lantern bears the character 福 (fu = "good luck, fortune") upside-down. This is a common practice in Chinese restaurants and storefronts around the start of the lunar new year, as "fu dao le" (meaning "fu is upside-down") sounds like 福到了 (fu dao le = "luck/fortune has arrived").

For a (rather unfortunate) 福-related image in Chinatown, see this posting.

Sunday, February 7, 2010

Unfortunate Name Placement


Very unfortunate name placement in Chinatown.

P.S. For those who might not know, the decorative square motif below is a stylized version of the character 福 (meaning "good luck, fortune") - hence the title for this blog posting.

P.P.S. For another image involving 福, see this posting.

Wednesday, January 27, 2010

Taiwan Consulate Visit


For a variety of complex reasons, Taiwan does not have an official "embassy" in DC; instead, there's something called the Taiwan Economic and Cultural Representative Office (TECRO). Today, I visited the Consulate Division today to do some business. Above, the entrance sign (note the American U. sign reflection in the background) - don't really have much to say other than I think this image looks cool.


A little bit about languages on US and Taiwan passports. It used to be the case that only English and French (for a long time the international language of diplomacy) were used on US passports, but a Bill Clinton-era decision added Spanish to the mix. The Taiwan passport uses Chinese and the the more recent global "lingua franca," English.




Here's a selection of the various US- and Taiwan-based publications in the waiting area (some in English, some bilingual, and Mandarin Chinese only).


One fun thing about Taiwanese visual media (newspapers, TV) is that a reader/viewer may be forced to scan text in many directions simultaneously; here, the text on left was in motion scrolling "up" (i.e., to be read from up to down); at bottom, static yellow test reads left to right, and the white text below was in motion scrolling right to left. Meanwhile, Arabic numerals and Roman letters read left to right.



One last item of interest on the wall: a poster bearing a poem about city life in Taipei (originally written in Chinese) is rendered into German and English translations, each by a local translator. As far as I could tell, the translations were perfectly fine (the poem itself didn't strike me as too complex).

Friday, January 15, 2010

Collapsing Bank (Sign of the Times)



Today in Chinatown. Looks like there are a few strokes missing in the Chinese characters for "bank" (銀行); two missing on the top left of 銀 and one missing at the top right of 銀行. Perhaps this "bank" inscription is falling apart, or maybe it wasn't written correctly to begin with...

Tuesday, January 12, 2010

Peace Pole Project (Multilingual Obelisks)



I've noticed these multilingual obelisks around town for a while but yesterday was the first time I actually stopped to take a close look at a few of them. Each pole bears a different message of peace on each side (typically "May Peace Prevail on Earth" in various languages).

Based on the shape of these objects, I had just assumed the poles were some sort of "DC thing" until I learned (online) that these are actually part of the Peace Pole Project, a larger movement to erect monuments like these worldwide.

From left to right: 1 = Monolingual pole, Foggy Bottom; 2 - 4 = Octolingual pole, William Penn House, Capitol Hill. In alphabetical order, the languages on the William Penn House pole are Arabic, Cherokee, Chinese (simplified), English, French, Hopi, Spanish (I'll leave it up to you to sort out which is which).

It's possible to custom order a peace pole on this website (including hexagonal ones!). See this website for more on the history of the peace pole project.